Interfaith prayer and a band enlivened the 6th Monday of the Poor People´s Campaign for Moral Revival this week –in Chicago, not Springfield.
Cub fans were lining up outside Wrigley field, but my husband and daughter joined me for Poor People´s Choir practice in the Poeple´s Church on the North Side.
Rehearsal for the evening’s finale: “Ain´t gonna let nobody turn me around.¨ Most of the choir had come from the Unitarian Universalist Fellowship.
After choir rehearsal, we walked a few blocks to Lake Shore drive, to catch the end of the last Illinois rally of the 40-day campaign and join the march to the People’s Church for speakers and music.
For the purposed of this blog, “interfaith” includes atheists with faith in humanity, as well as people from various religions.
Once back in the People’s Church, my daughter, husband, and I stood on stage with the choir and sang Somebody’s hurting my people and it been going on far too long.
Reverend Saeed Richardson asked who was in the house. “Tent City,” someone shouted. The percussionist rolled the drums and the keyboardist hit a chord. The crowed cheered. “Who else is in the house tonight?” Asked Rev. Richardson.
Fight for 15
National Nurses United
Progressive Labor Party
United Methodist Church
Coalition for the Homeless
March for our Lives, Chicago
Organized Communities against Deportation
After each of these groups announced themselves, we celebrated with drum role and keyboard chords.
Rev. Saeed called on us to rectify the country’s distorted moral narrative. By moral, he means the values that sacred texts, and even government documents, call us to hold dear.
One of the rabbis encouraged us to follow the paths of the prophets, which is what the PPC does–it calls us to develop systems of love and support the most vulnerable of our society, including immigrants and the environment.
A cantor from a congregation in Deerfield sang, We must love each other. We will fill this world with love. Singing gently with folks from different religions, race, and genders, made me believe the words. I recalled singing such songs at church camp, but with people who looked and talked like me. To sing it with the homeless, the queer, the sex worker, the former gang member, the sick, the rabbis, the pastors, and the musicians made my eyes begin to tear-up. The lessons of my childhood as a preacher’s daughter in the Christian Church (Disciples of Christ), a tradition that, for decades, I had left behind, returned.
The Poor People’s Campaign unites the most socially-committed of Christianity, as well as of Islam, Judaism, atheism, Unitarian Universalism, Catholicism, Buddhism, Hindus and infinite moral or religious traditions. Even readers of the United States constitution will find a moral call for domestic tranquility and, for each person, a right to the pursuit of happiness. The preamble to the Illinois constitution specifically mentions the moral responsibility of the state to alleviate poverty.
A Rabbi speaking to the Poor People’s Campaign said that broken systems break people.
Jade Mazon, whom I met at the first Monday of the PPC, and who will stand and speak with Rev. Barber on the national mall this Saturday, June 23, said poverty is generational for her. Jade said that her daughter’s school says she’s not a good enough mom and threatens her with community service (though Jade already generously donates her time to the PPC and the Rebel Bells) but The crowed broke out in applause when Jade announced that Kiki won the class honor of most improved and highest standardized test score. From the second row, Kiki beamed with hard-earned pride for herself and her mom.
Pilar Rodriguez, member of a Unitarian Universalism social justice group, said that he is a queer person who presents (not identifies) as a woman. He feels unsafe walking at night in his neighborhood. In his apartment, they repair things with duck tape because they can’t even afford milk. Pilar told the crowd that if anyone needed a place to stay, they were welcome to stay with him. The crowd cheered in support of his generosity.
Rami Nashashiri, director of Inner-city Muslim Action Network, said we have a moral responsibility to address the systems that are broken–that charity is insufficient. He recalled the Salvadoran bishop who said that “When I fed the poor, they called me a saint, but when I asked why they were hungry, they called me a communist.”
Mentioning slavery and ICE’s kidnapping of immigrant children, Nashashiri said that the brokenness, even the U.S. government’s cold and cruel streak and the immorality running through the country, is not new. WHAT IS NEW, he said, is our coming together in the Poor People’s Campaign.
We are restoring the moral narrative.